Monday, July 29, 2013

BEING REAL WHEN WE FEEL LIKE GARBAGE



Your Brother Daniel
For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

Being Real when we Feel like Garbage

When we are hurting, we tend to feel shame, put on a façade, and isolate ourselves. However, if we understand Christ, this shouldn’t be. Instead, we can be bold, even in the face of our repeated failures.

This had not been the case with Heather Kopp. She has described herself as a “Christian drunk.” in her new book, Sober Mercies: How Love Caught Up with a Christian Drunk. Instead of her problem leading her to reach out to others in her church for support and encouragement, she isolated:

  • When I lost control of my drinking, I was baffled and ashamed. I prayed and repented until I was blue in the face—all to no avail. Which set up a faith crisis. I mean, wasn’t alcoholism the kind of gross moral sin that I was supposed to have been saved from? 

  • I think this is why Christians make such miserable addicts. When prayer and repentance don’t work, in order to protect our “witness” or God’s reputation, or our families—we think we’re doing every one a favor by keeping it secret or suffering in silence. That only makes us more miserable and further away from getting help.

Although Kopp’s response to her addiction is very common, our New Testament encourages us to respond in an entirely different way. For one thing, knock-down hardships are to be expected:


·        Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. (1 Peter 4:12)

We need to understand that we will experience such painful disappointments that we will think that there is something so terribly wrong with ourselves – that we are far worse off than others – that we will want to run away. However, the Apostle Paul instructs us to be prepared for such struggles:


  • For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. (Galatians 5:17)

Consequently, we all struggle, and we’ll continue to struggle as long as we remain in this body! If we really imbibe this truth, we can be honest about our failings. Not only are they normal, but everyone has them!

But are they really failings in a negative and shameful sense – things that we need to hide? God had informed Paul that He wouldn’t relieve him of a troublesome problem because Paul was better off with the problem than without it:


  • But he [God] said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Cor. 12:9-10)

We tend to regard our weaknesses and failings as ugly, shameful things. However, this isn’t the way that God regards them (Isaiah 57:15; 66:1-2). Consequently, Paul learned to revel in his weaknesses, even to boast in them. He knew that his failings would make him spiritually strong. They would teach Him how to depend on the Lord.

If we know this and also that our God fully accepts us – warts and all – we can also boast in our weaknesses, assured that, however, frustrating they may be, God is working them all for a good purpose (Rom. 8:28). This means that we can stop obsessively ruminating about our weaknesses and insecurities and say to ourselves, “Great, another failure! I can’t wait to see what God will do through this one!”

Meanwhile, we shouldn’t be surprised if our struggles are deeper and more painful than those of others (1 Peter 4:17). Paul explained that if we want to grow spiritually, we must also die:


  • We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body. (2 Cor. 4:10-11)

This is nothing to be ashamed about. The way of life is death. The way of growth is brokenness! Paul had to learn this lesson repeatedly. He had to endure such discouragement that he felt like dying:


  • We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. (2 Cor. 1:8-9)

To grow in the Lord means to die to self. To trust in the Lord means that we have to see ourselves the way we really are, and to understand that there is no way that we can trust in ourselves. This is terribly painful – the despairing of our self–trust and self-esteem. However, if we know that this is God’s blessed cure, we can endure it and even laugh at ourselves in the process. We submit to physical surgery, because we believe that it means health. We should also submit to God’s spiritual surgery, because we know that it means healing and Christ-like-ness.

It’s been such a relief to me to lay down the façade that I am in control and to laugh at my failures and insecurities. Rather than driving me away from others it now draws others to me. If I can accept myself despite my failings, it helps others to feel more comfortable in my presence and helps them to lay down their own façade.

Although Kopp found healing through Christ, she also found some relief through AA. In AA, everyone was able to admit that they were alcoholics, albeit recovering alcoholics.

However, we have better Resources than AA! We can admit that we’re sinners saved by grace, and that’s okay because we have a God who loves us, just the way we are, with a love that transcends all understanding (Eph. 3:16-19), and has promised to never leave us. We no longer have to justify ourselves and rationalize away our wrongs, because Jesus has blotted them away on the cross.

I would not have made it in AA! I would not have been able to confront and accept my ugliness without the assurance that I was loved and forgiven from above - that I was defined by an absolute standard higher than society’s standard and my performance. Without this assurance, I clung to my crumbling façade, even through years of secular counseling. Ironically, secular counseling just served to enable me to hold on to my rationalizations of my own okay-ness.

My classes are a bit like an AA meeting. Although we don’t go around and confess our sins, I try to show the powerful connection between God’s Word and how it enables us to be real. When we understand Him, we can boldly come into His light (John 3:19-20) with our focus, not on ourselves, but on His glory and love.




HAVE YOU REFUSED TO FOLLOW GOD?

Today's promise: Those who trust in God are no longer guilty

Have you refused to follow God?

"Only acknowledge your guilt. Admit that you rebelled against the Lord, your God and committed adultery against him by worshipping idols under every green tree. Confess that you refused to follow me. I, the Lord, have spoken!"
Jeremiah 3:13 NLT

The high cost of removing our guilt
Jesus paid a high price — his life — in order to remove our guilt before a holy God. While Jesus paid the price only he could pay, freedom from guilt is costly for us in other ways. The high price for us is the difficult task of admitting to God (and often others) that we were wrong and that we need forgiveness. This is called confession. As costly as confession is, the rewards are even greater: peace with ourselves and others, restored relationships, the removal of sin, and a renewed relationship with God.

But pride is a powerful force in our lives. Pride tells us, "All is well! You're OK!" Pride denies the reality of sin; in contrast, guilt warns us that all is not well. Guilt acknowledges the presence of sin and urges us to confess it. So these two — guilt and pride — battle it out in our souls. When guilt wins, a sin that separated us from God is removed. When pride wins, we remain isolated from God's grace, love, and care. There may be a high cost to removing guilt, but there is a higher cost to keeping it.
From the TouchPoint Bible
(Tyndale House), p 638

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


WHAT'S LOVE

WHAT’S LOVE

READ:
Psalm 103:1-14

In this is love, not that we
loved God, but that He
loved us and sent His Son.
-1 John 4:10

When asked “What’s love?” children have some great answers.  Noelle, age 7, said, “Love is when you tell a guy you like his shirt, then he wears it everyday.”  Rebecca, who is 8, answered, “Since my grandmother got arthritis, she can’t bend over and polish her toenails anymore.  So my grandfather does it for her all the time, even after his hands got arthritis too.  That’s love.”  Jessica, also 8, concluded, “You really shouldn’t say ‘I love you’ unless you mean it.  But if you mean it, you should say it a lot.  People forget.”

Sometimes we need reminding that God loves us. We focus on the difficulties of life and wonder, Where’s the love?  But if we pause and consider all that God has done for us, we remember how much we are loved by God, who is love (1 John 4:8-10).

Psalm 103 lists the “benefits” God showers on us in love:  He forgives our sin (v.3), satisfies us with good things (v.5), and executes righteousness and justice (v.6).  He is slow to anger and abounds in mercy (v.8).  He doesn’t deal with us as our sins deserve (v.10) and has removed our sin as far as the east is from the west (v .12).  He has not forgotten us!

What’s love? God is love, and He’s pouring out that love on you and me. – Anne Cetas

Our God is God-
His truth, His love remains each day the same,
He’s faithful to His matchless name,
For God is God-He does not change. –D. DeHaan
****************************************
The death of Christ is the measure
of God’s love for you.

INSIGHT
David wrote this psalm praising God for His tender mercies and steadfast love (vv.4, 8, 11, 17).  David wanted us to remember the many blessings God has given us (v.2)-forgiveness and healing (v.3), deliverance (4.4), provision and renewal (v.5), and protection (v.6).  He reminded us of who God is (vv.7, 9, 13, 19), what He has done with our sins (vv.10-12), and who we are (vv.14-16).  In response, we “bless the LORD” (vv.20-22).
Have a blessed day and week ahead.
God Our Creator’s Love Always
Unity & Peace


Sunday, July 28, 2013

SHOULD YOU FEEL GUILTY?

Today's promise: Those who trust in God are no longer guilty
Should you feel guilty?
The law of the Lord is perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. The commandments of the Lord are right, bringing joy to the heart. The commandments of the Lord are clear, giving insight to life. Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to those who hear them; there is great reward for those who obey them. How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep me from deliberate sins! Don't let them control me. Then I will be free of guilt and innocent of great sin.
Psalm 19:7-13 NLT

No reason to feel guilty
In the beginning of this passage, the psalmist speaks of the perfect law of God and the way it protects us, makes us wise, and gives us joy and light. God's Word is sweeter than honey dripping from a honeycomb, warning us, and giving success to those who obey.

Recognizing the power, sweetness, and beauty of God's Word, however, brings us face to face with the darkness of the sins lurking in our heart — some that we are all too familiar with and others that we have committed unknowingly. Confession shines the bright light of God's forgiveness into these dark corners of the heart, exposes them, and cleanses them. This cleansing forgiveness in turn brings freedom from guilt. Once forgiven, we have no reason to feel guilty anymore.
From the TouchPoint Bible
(Tyndale House), p 478

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

THE WISDOM OF CROWDS

THE WISDOM OF CROWDS

READ:
1 Corinthians 1:18-25

Where there is no counsel,
the people fall; but in the
multitude of counselors
there is safety.
 – Proverbs 11:14

The online description of The Wisdom of Crowds reads, “In this fascinating book, New Yorker business columnist James Surowiecki explores a deceptively simple idea:  Large groups of people are smarter than an elite few, no matter how brilliant-better at solving problems, fostering innovation, coming to wise decisions, even predicting the future.”

The author uses a variety of things, ranging from pop culture to politics, to present one basic thought:  More often than not, the crowd gets it right.  It’s an interesting theory, but one that would probably be debated during election years or when someone’s favorite contestant is voted off a reality TV show.

While the Bible makes it clear that the wisdom of crowds may not be reliable and can be dangerous (Matthew 7:13-14), there is another way collective wisdom can be helpful.  In Proverbs 11:14, we read, “Where there is no counsel, the people fall; but in the multitude of counselors there is safety.”  One of the benefits of the body of Christ is that we can assist one another-in part by working together to seek God’s wisdom.  When we join together to pursue God’s purposes, we find safety in His provision of each other and receive His wisdom for the challenges of life. –Bill Crowder

Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, Thy great name we praise. –Smith
**********************************************
We best pursue the wisdom of God
when we pursue it together.

INSIGHT
In verse 22, Paul referred to the numerous times unbelieving Jews persistently demanded more miraculous signs from Jesus to prove that He was the Messiah (Matthew 12:38-39; 16:1-4; Mark 8:11-12; Luke 11:16; John 2:18-20; 4:48).  Jesus warned that it is “an evil and adulterous generation [that] seeks after a sign” (Matthew 12:39; 16:4).  He pointed to the cross, His death, and His resurrection as the ultimate proof.  To many, God saving the world through a condemned criminal executed by crucifixion was unthinkable, unacceptable, ludicrous, and foolish (1 Corinthian 1:23).  The Jewish Scriptures taught that “cursed is everyone who hangs on a tree” (Galatians 3:13; cf. Deuteronomy 21:23).

Have a blessed day.
God Our Creator’s Love Always.
Unity & Peace

Saturday, July 27, 2013

WHAT IS THE WORST SIN WE CAN COMMIT?

Today's promise: Those who trust in God are no longer guilty
What is the worst sin we can commit?
And when he comes, he will convince the world of its sin, and of God's righteousness, and of the coming judgment.
John 16:8 NLT

The worst sin
What would you consider the worst sin you could commit? Adultery? Stealing? Murder? You might be surprised by the answer the Bible gives.

The worst sin — and the one with the most far-reaching consequences — is this: to refuse to believe in Jesus Christ.

Jesus taught that the Holy Spirit convicts guilty men and women of sin "because they do not believe in Me." (John 16:9) On that final day, it will not so much be the sin question as it will be the Son in question. All sins can be dealt with and forgiven if we believe in Jesus.

We must not forget that knowledge brings responsibility. It is a grave thing to shake off the conviction of the Spirit.

Jesus said the Spirit came to convict us "of judgment, because the ruler of this world is judged" (John 16:11). The ruler or prince of this world, Satan, was judged at Calvary. When Jesus went to the cross and died in our place, Satan lost his death grip on humanity.

The spirit convicts us of sin, righteousness, and judgment, but He wants most of all to give us assurance of forgiven sin. Why not let Him do what He really desires to do? Why not come to Jesus? Or if you have already done that, help someone else to follow your example.
Adapted from Breakfast with Jesus by Greg Laurie (Tyndale House), pp 222-24

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

THE RULES OF DISENGAGEMENT

THE RULES OF DISENGAGEMENT

READ:
Genesis 50:15-21
John 8:31-36

If the Son makes you free,
You shall be free indeed.
-John 8:36

In her book Throw Out Fifty Things, Gail Blanke outlines four “Rules of Disengagement” to help people clear the clutter from their lives.  The first rule states:  “If it…weighs you down, clogs you up, or just plain makes you feel bad about yourself, throw it out, give it away, sell it, let it go, move on.”

I think this Rule of Disengagement has a spiritual application too:  We don’t have to stay connected to past sin.  Joseph’s brothers struggled with this.  Years after they sold Joseph into slavery, they recalled their cruelty and feared revenge (Genesis 50:15).  So they sent a message to Joseph, begging for forgiveness (vv.16-17).  They did this despite previous merciful actions and reassurances from their brother (45:4-15).

Many of us remain connected to age-old offenses despite mercy and forgiveness from those we may have hurt.  However, true freedom comes when we confess our wrongdoing to God.  He forgives it (1 John 1:9) and separates us from it (Psalm 103:12).  As one verse puts it, He throws our sin into the depths of the sea!  (Micah 7:19).  Because of this, we can remind ourselves that the Son has made us free, and we are free indeed (John 8:36).  Jennifer Benson Schuldt
‘Twas a glad day when Jesus found me,
When His strong arms were thrown around me;
When my sins He buried in the deepest sea,
And my soul He filled with joy and victory. – Reitz
*****************************************
The price of our freedom from sin
Was paid by Jesus’ blood.

Have a blessed day.
God Our Creator’s Love Always.
Unity & Peace


Friday, July 26, 2013

REZA ASLAN, A JOYOUS MEDIA, AND THE DENIAL OF TEH BIBLICAL JESUS


Your Brother Daniel
For more great blogs as this one go to Daniel's blog site at:  www.Mannsword.blogspot.com

Reza Aslan, a Joyous Media, and the Denial of the Biblical Jesus

The mainstream media’s hatred of Christianity has become more blatantly obvious. Pastor John Dickerson writes:


  • Reza Aslan, author of the new book, Zealot: The Life and Times of Jesus of Nazareth has been interviewed on a host of media outlets in the last week. Riding a publicity wave, the book has surged to #2 on Amazon's list. Media reports have introduced Aslan as a “religion scholar” but have failed to mention that he is a devout Muslim. http://www.foxnews.com/opinion/2013/07/22/liberal-media-love-new-jesus-book-zealot-fail-to-mention-author-is-muslim/

Why are these media outlets systematically omitting any mention that Aslan is a devout Muslim? Instead, they are touting him as if he is a scholar in the area of New Testament studies. However, this is not the case:

  • His book is not a historian’s report on Jesus. It is an educated Muslim’s opinion about Jesus -- yet the book is being peddled as objective history on national TV and radio. Zealot is a fast-paced demolition of the core beliefs that Christianity has taught about Jesus for 2,000 years. Aslan is not a trained historian.

    Its conclusions are long-held Islamic claims—namely, that Jesus was a zealous prophet type who didn’t claim to be God, that Christians have misunderstood him, and that the Christian Gospels are not the actual words or life of Jesus but “myth.”

How would Aslan know “that Christians have misunderstood” Jesus? Where does he derive his evidence that Jesus “didn’t claim to be God?” Well, from the Koran, compiled about six hundred years after the New Testament!

Did Jesus claim to be God? He did in many cryptic ways! Why was He not more explicit about His identity? Well, he wasn’t explicit about many things. Not only were His disciples unable to comprehend much of what He had taught, His adversaries were all too eager to catch Him making indictable statements. Nevertheless, Jesus did say many things equating Himself with God. Here are several examples:

  • For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. Jesus gave them this answer: "I tell you the truth…[21] For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. [22] Moreover, the Father judges no one, but has entrusted all judgment to the Son, [23] that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father, who sent him. [24] I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. [25] I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. [26] For as the Father has life in himself, so he has granted the Son to have life in himself. [27] And he has given him authority to judge because he is the Son of Man. [28] "Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice [29] and come out--those who have done good will rise to live, and those who have done evil will rise to be condemned. (John 5:18-29)

Notice that the religious leadership correctly understood that Jesus was “making himself equal with God,” and Jesus never contradicted their impression.

In verse 21, Jesus claimed that He gives eternal life. In the Hebrew Scriptures, this is something only possible for God to do. Therefore, Jesus cryptically claimed to be God.

In verse 22, Jesus claimed that He is the judge. Once again, Scripture informs us that only
God can judge.

In verse 23, Jesus claimed that the same honor due to God was also due to Him, equating Himself with God. No human can claim anything distinctly close to this. It would be the worst blasphemy, and the Muslim knows this.

In verse 24, Jesus claimed that His word brought eternal life. Only God could say such a thing.

In verses 25-29, Jesus claimed that He would call forth the dead. This is something that only God can do. Therefore, Jesus was equating Himself with God.
   
Jesus also proclaimed that eternal life was a matter of trusting in Him:

  • “I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins." (John 8:24)

  • Jesus answered, "The work of God is this: to believe in the one he has sent." (John 6:29)

The Hebrew Scriptures demanded that trust be placed only in God:

  • This is what the Lord says: "Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the Lord.” (Jeremiah 17:5)

If Jesus were a mere human, trusting in Him would make us accursed. Therefore, if Jesus isn’t God, He is a false teacher – not a position that a devout Muslim wants to take!!

Jesus equated Himself with God in many other ways. He taught that He is pre-existent, and only God is pre-existent:

  • "I tell you the truth," Jesus answered, "before Abraham was born, I am!" At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. (John 8:58-59)

The Jewish leadership knew that He was equating Himself with God – a blasphemy which deserved stoning. Therefore, they tried to kill Him. (I trust the Jewish understanding of Jesus’ self-revelation far more than I do the Muslim understanding, six hundred years after the fact!)  Jesus had not only indicated His pre-existence, He also applied to Himself the divine name of God – “I am.” This was how God had identified Himself to Moses (Exodus 3 and 4).

Afterwards, the leadership pressed Him to tell them explicitly if He was the Messiah. Jesus answered:

  • "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, [26] but you do not believe because you are not my sheep. [27] My sheep listen to my voice; I know them, and they follow me. [28] I give them eternal life, and they shall never perish; no one can snatch them out of my hand.” (John 10:25-28)

Once again, Jesus claimed for Himself powers and authority that only God can have. It is Jesus who gives “them eternal life” and is able to protect them against any adversity (verse 28). Only God can do this. Therefore, anyone else saying this would be stoned.

The leadership understood His words and wanted to stone Him to death. They explained that they were doing this because Jesus, “a mere man, claim[s] to be God” (John 10:33).

Instead of correcting their “misunderstanding,” Jesus continued to affirm what they already understood:

  • “Do not believe me unless I do what my Father does. But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father." (John 10:37-38)

This doctrine of the Deity of the Messiah is not an invention of the Apostles. There is even a lot of evidence for this in the Hebrew Scriptures:

  • "The days are coming," declares the Lord, "when I will raise up to David a righteous branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteousness.” (Jeremiah 23:5-6)

  • For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. (Isaiah 9:6-7)

This type of evidence is important because the Muslim, when backed into a corner, will claim that the NT has been altered, even though the Koran doesn’t support this claim. How then can he explain the fact that the OT teaches the very same theology as does the NT!

Muslim apologists also claim that Jesus never taught that He should be worshipped. However, as these verses point out, He did teach this. In fact, He never forbade people from worshipping Him (Matthew 9:18; Matthew 14:33; Matthew 15:25; Matthew 20:20; Matthew 21:9; Matthew 28:9; Matthew 28:16-17; Mark 3:11; Mark 5:6-7; Mark 11:9-10; Luke 4:41; Luke 5:8; Luke 23:42; Luke 24:52; John 5:23; John 9:38; John 12:13). Even kings worshipped Him:

  • And [the Magi] asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him." (Matthew 2:2, 11)

In contrast to the worship of Jesus, Paul and even an angel had strictly forbade others from worshipping them.

There are many more lines of reasoning in support of the claim that Jesus is God, especially the more explicit affirmations found in the Epistles and the wealth of OT evidence. However, I am equally impressed with the implicit New Testament evidence that Jesus is both God and Messiah. Take, for example, the way the NT applies to Jesus OT verses that refer to “Yahweh,” thereby cryptically indicating that Jesus is Yahweh!

For instance, Matthew writes of Jesus:


  • This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' " (Matthew 3:3)

However, Isaiah had identified the coming “Lord” as “Yahweh.” In essence, Matthew asserted that Yahweh would come in the Person of Jesus, equating Jesus with Yahweh!

There are many such verses, and they are very significant. They answer Aslan’s charge that the Gospels do not reflect the true words of Jesus but instead represent later embellishments. However, if the NT wanted to make the case that Jesus is God, it wouldn’t have resorted to such cryptic references. Instead, it would have trumpeted, “Jesus is God,” loud and clear!

John records Jesus as saying that He is “the First and the Last”:

  • When I saw him [Jesus], I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last.” (Rev. 1:17; also, 22:13)

This is a title that only God uses in regards to Himself (Isa. 44:6)! In using this title, Jesus is equating Himself with God!

The Book of Hebrews also applies OT quotations regarding God to Jesus:

  • "In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end." (Hebrews 1:10-12)

Implicit references to Jesus’ deity make up the very fabric of the NT. These references are so intimately woven into everything that Jesus did and said that they couldn’t have been mere insertions, as many so glibly charge. Instead, it can be argued that virtually everything that Jesus said reflected His divinity. Here are several examples:

  • For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16; KJV)

This phrase is derived from Psalm 2, widely regarded as Messianic in Jesus day. However, Jesus wasn’t merely equating Himself with the Messiah by referring to Himself as the “only begotten son.” He was also proclaiming His divinity, because, at the end of the Psalm, the nations must do homage before Him.

Matthew records Jesus comforting His disciples with these words:


  • For where two or three are gathered together in my name, there am I in the midst of them. (Matthew 18:20)

In order to accomplish this feat of omnipresence, He would have to be God! Even the more “mundane” things that Jesus taught pointed to His divinity. Implicit within his reference to “My Father,” was the assertion that He had always had a special relationship with God. He told His disciples that He would send them the Holy Spirit (John 15:26). Only God could presume to make such a promise! Then He claimed that the Spirit “would testify of Me” (15:27)! It would have been bold heresy to claim this Jesus isn’t God!

In many ways, Jesus proclaimed that He was greater than Moses and the Mosaic Covenant:

  • I tell you that one greater than the temple is here…For the Son of Man is Lord of the Sabbath." (Matthew 12:6-8)

Only God could proclaim Himself greater than the Sabbath and the Temple. He was also greater than the Covenant. He initiated the New Covenant with His own blood (Mat. 26:27-29). In the end, when He commissioned and sent out His Apostles, He claimed that He had been given all authority in heaven and earth, and He commanded them to preach Him:

  • "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." (Matthew 28:18-20)

Once again, Jesus claims to be omnipresent. He will remain with them always! Also, it is no longer Moses who will be taught but Jesus. Perhaps most astonishing is His command to baptize into the three Persons of the Trinity, of which He is One. He doesn’t say to baptize into the names of the Three but into the name, signifying that they each partake of the same essence.

The fabric of the NT is impregnated with a Divine Jesus. His miracles, His forgiveness, His authority, and His self-revelations all proclaim the same message. However cryptically they might have been delivered, they all partook of the same message – Jesus is God!

It is not at all surprising that the Muslim Reza Aslan would write such a book. He is merely reflecting traditional Islam. However, what is surprising is the evident media enthusiasm for anything that will denigrate the Christian faith – a hatred that is evidently so intense that they embrace and promote a Muslim’s critique of Jesus. When have you heard the media promote a Christian’s critique of Muhammad?