Thursday, October 24, 2013

SEEKING FREEDOM

Your Brother Daniel
For more great blogs as this one go to Daniel’s blog site at:  www.Mannswordblogspot.com

Seeking Freedom

(I posted this on numerous atheistic group sites)

What is freedom? We tend to define freedom as the removal of any restrictions in order to pursue our inclinations, our inner self - that necessary ingredient for authenticity and self-fulfillment. New Ager, Shakti Gawain, author of Creative Visualizations, would agree:


·             When we consistently suppress and distrust our intuitive knowingness, looking instead for external authority, validation, and the approval of others, we give our personal power away…Every time you don’t trust yourself and don’t follow your inner truth, you decreased your aliveness and your body will reflect this with a loss of vitality, numbness, pain, and eventually physical disease.

Truly, dependency upon others and their opinions hands us a life of bondage. Freedom  must be made of a different material. Gawain suggests that this is the self, the source of trust, life and vitality.

Is the self the source of freedom or of bondage? Let me offer a very strange sounding answer. Freedom is living in harmony with reality. It’s like kayaking down a swift river and not against it. It is conforming to the ebbs and flow of the river. It is recognizing the dangers and skillfully avoiding them, as we go with the flow.

When we resist the flow, we foolishly ignore the laws of the river. It’s like ignoring the threat of gravity, as we walk too close to the edge of a precipice.

As strange as it sounds, freedom is conformity to certain laws that can harm us if we violate them. Ironically, we maximize our freedom by staying within our proper confines, like the goldfish in his bowl. If he jumps out to seek more freedom, she will find she has less, as he squirms helplessly on the ground.

We need limits - certain rules or laws. Without them, it is like playing chess where “anything goes.” This might sound like perfect freedom – you can move the pieces wherever and whenever you want – but such a game will very quickly become boring. Instead, it is the rules or limitations that give meaning to the game.

We cannot do without limits. Without the limitations of gravity, we cannot dance. However, according to Gawain, freedom is a matter casting aside all of the rules and laws. Her only reality is our “inner truth” and desires. While these also constitute reality, they aren’t the only reality.

Reality is greater than the self. We weren’t made for a solipsistic existence. We were made for relationship, however messy this might sometimes become. We were made for give and take, to learn the reality of the other and to enter into it.

This requires understanding. Any relationship requires understanding certain human laws. Even keeping a goldfish requires us to understand the needs of the  goldfish.

What represents the greatest threat to freedom? Internal bondage! As a college student, I found Gawain’s ideas appealing. I quickly adopted nihilism (a form of moral relativism – the denial of any “external authority”) as my guiding light. I initially felt the thrill of liberation. I was no longer bound by the ideas and opinions of others. I was free to find my own path and pleasures.

However, I found that bondage wasn’t so much a matter of external pressures and expectations, but rather, internal ones. After I had thrown off my external shackles, I was left with the ball and chain of my own inner requirements!

The self, which was supposed to liberate me, proved to be a vicious jail-keeper. My own standards – Gawain’s “inner truth” - were more demanding and unforgiving that even society’s standards. I was a prisoner to these requirements, and they tightly bound me with guilt and shame when I failed them. What had promised liberation had enslaved me further.

The filmmaker, Martin Scorsese similarly confessed:

  • Some people say it's just a Catholic guilt, that's all. But it's still guilt. I don't mean guilt from being late for Mass or for having sexual thoughts. No, I'm talking about guilt that comes from just being alive.

Guilt is a ubiquitous freedom slayer. It charges that there is something terribly the matter with us. Consequently, we find ourselves coerced to obsessively defend ourselves against its charge. We bath ourselves in denials, rationalizations, and even accomplishments, hoping that these will wash away the indictment, but they never do, no matter how good we act. Instead of freedom, we are embroiled in obsessive inner struggles.

Meanwhile, the Bible lays out a very different path to freedom, not through the “inner self” but through another - a Man who died to make us free:


  • If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:8-9)


WAITING FOR GOD, EVEN THROUGH THE TEARS

Your Brother Daniel

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

Waiting for God, even through the Tears

Thirty five years ago, a young man made an altar call. He was very troubled about his new life in Christ and prayed:


  • Lord, I’m willing to serve you, but I just don’t see how I can. I don’t have any desire to serve. It all seems too burdensome to me.

He made this same altar call on numerous occasions. Not only didn’t he have the desire to serve, but he also felt entirely alienated from other Christians. They seemed to think differently than he. Their experiences didn’t match his own. It felt as if he occupied an entirely different world from theirs.

This also contributed to his sense of isolation from Jesus and his doubts that he was even saved. All of this tormented him, and he wondered why his new found Savior wasn’t answering his prayers. Was there something irremediably wrong with him?

He was sure that there was. He had suffered from years of depression and panic attacks, and it therefore seemed that either God really didn’t love him that much or that He couldn’t do anything about his weaknesses.

However, imperceptibly, things began to change. Jesus told a parable about growth. He compared it to seeds that grow by themselves without the knowledge and assistance of the farmer (Mark 4:26-28). It didn’t matter whether the farmer remained awake or asleep, this mysterious growth would continue. And it has!

Surprisingly, now there is nothing I’d rather do than to serve my God. I am consumed by this endeavor. Every joy I have is somehow connected to this occupation. Every hope is enslaved by it. However, this doesn’t mean that I no longer have struggles. In fact, He continues to give growth to His seed through my weakness (2 Cor. 12:9-10), even my incomprehension (2 Cor. 4:1-11).

Consequently, I remain a man of many weaknesses. I struggle with my highly negative, irritable, critical, anxious and angry nature. This hasn’t made me easy to live with; nor has it made me the ideal husband. For years I’ve prayed that I wouldn’t be so negative towards my wife and instead cherish her as the precious gift God had given me.

Oddly, I’d feel very tender and warm towards her when we were apart, even for a few hours. She would appear so lovely to me. But when we’d reconnect, I’d find that the spell had been broken, and I was helpless to change this.

However, the seed of God’s planting continued to grow and the warm glow I’d experience when we were apart began to invade our times together.

How could such a thing happen? Certainly not by my manipulations! It happened as I sleep; it grew even as I doubted.

Why do I write about this now? To glorify our Savior and to pass onto you the encouragement of the Psalmist:


  • As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the Lord our God, till he shows us his mercy. (Psalm 123:2)

Just wait for Him! Praise the Lord!


THE HIDING PLACE OF PARADOX

Your Brother Daniel
For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

The Hiding Place of Paradox

People – even smart ones – say paradoxical things. Take Albert Einstein for example:


  • The scientist is possessed by the sense of universal causation…There is nothing divine about morality; it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. (The World as I See it, 29)

While Einstein regards “the harmony of natural law” as a reflection of “an intelligence of such superiority,” he dismisses moral law as “a purely human affair” – a thing we made up! Why this sharp distinction?

The moral law is also harmonious. Just consider several observations:


  • When we live according to the moral law we find written on our hearts (Rom. 2:14-15), we are healthier and happier, as indicated by many surveys.

  • When we violate this internal law, we suffer from guilt, shame, and alienation.

  • When we confess that we have violated this law, we feel relieved and relationships are often restored.

Even atheists or agnostics have traditionally recognized this moral law. Buddhists call it “the law of karma” – what goes around comes around. However, they lack an explanation of any mechanism that explains how justice is fairly delivered. (The delivery of justice is no easy thing. It requires understanding and an appreciation of all the facts.)

Also, we can defy physical laws. While flying in an airplane doesn’t cancel out gravity, it certainly allows us to defy its natural consequences. However, morals laws seem to be even more coercive. It would seem that God is investing them with His own transcendent authority, since there isn’t any way to defy their impact. We not only know that rape is wrong, we also know that there is no remedy, like an airplane overcoming gravity, that will overcome the damage that this act inflicts on us (and others).

Even though Einstein was only willing to attribute “an intelligence of such superiority” to the physical laws, why did he fail to follow through with the implications of his observations? In other words, “What kind of intelligence is necessary to account for these incredible, harmonious laws? Do impersonal forces like gravity possess this kind of intelligence!”

Clearly not! As great and awesome as gravity might be, it can do only one thing – attract! It can’t tie my shoes, write a line of poetry, or even scratch my back. In other words, the laws of nature do not seem to be the place to find this intelligence. Instead, as rain comes from clouds, intelligence comes from personal, willful minds.

Why do we often experience an aversion to thinking further about this subject? A dear cousin told me a story that continued to profoundly trouble her. Ironically, it was a story about a miracle, which she had initially attributed to God, even though she’s an agnostic. Initially, she felt great joy that her problem had been so miraculously solved and also that there was a God who was looking out for her. However, immediately after this, she was overcome by a feeling of great dread. It was this feeling that she couldn’t explain. I gave her my interpretation:


  • You immediately understood that if there is a God who loves you, He also has expectations for you, and we want to remain the captain of our own ship.

The explanation hit home. She recognized that she had been fleeing from God. Her discomfort was the background radiation.

We live paradoxical lives because we prefer paradox to an encounter with a morally demanding, sometimes even punitive God.


GOD BLESSES IN THE MIDST OF SUFFERING

Today's promise: God is a refuge for the oppressed

God blesses in the midst of suffering

Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest.
Psalm 126:5-6 NLT

For he has not ignored the suffering of the needy. He has not turned and walked away. He has listened to their cries for help.
Psalm 22:24 NLT

Those who suffer the same things from the same people for the same Person can scarcely not love each other.
C. S. Lewis

Suffering — the soil of spiritual growth
The Bible does not promise that Christians won't suffer. In fact, the Scriptures give much evidence that we can expect to suffer, given the evil that is in the world around us and the sin that is in us.

What God does promise is that our suffering can become the catalyst for new growth. God promises to redeem our suffering into his glory.

What grieves are you currently suffering? Can you entrust them to God, confident that he will use them to bring new growth into your life?

The worst kind of suffering is that which we experience alone. When we suffer with another person who is sympathetic to our problem, the suffering is easier to bear. Throughout history, God has sympathized with suffering people. He hears our cries. How would your life and outlook be different if you become convinced that God never failed to respond to your pain?

From the TouchPoint Bible with commentaries by Ron Beers and Gilbert Beers (Tyndale) p 538, 479

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


NOT JUST OUR "HEAVENLY" FATHER

Today's promise: God is a refuge for the oppressed

Not just our "heavenly" father

"Father to the fatherless, defender of widows — this is God whose dwelling is holy."
Psalm 68:5 NLT

From skull basher to brain healer
Fourteen-year-old Ben was on the fast track to prison. The African-American youth had no father, was failing every class at school, and had a ferocious temper. He once tore open a classmate's forehead with a rock and even threatened his own mother with a hammer.

But instead of ending up in prison, Ben landed in a hospital — one of the most prestigious in the world. Today he is Dr. Ben Carson, chief pediatric neurosurgeon at Johns Hopkins University Hospital. How did he turn his life around?

The first person to stop Ben's one-way trip to prison was his mother. She took him to church and turned off the TV. She made him read several books a week and write reports on them.

But his mother couldn't control Ben's terrible temper. One day he became outraged at another boy and tried to stab him in the abdomen, but the blade struck the boy's belt buckle and broke. Suddenly Ben realized what he was doing. Horrified, he ran home, locked himself in the bathroom, and fell to his knees. "Lord," he prayed, "I cannot control this temper. It's up to you — I'm giving it over to you."

Ben spent three hours closed in the bathroom, wrestling with God in prayer and Scripture meditation. When he finally emerged, his temper was gone — never to return.

As Carson describes in his autobiography, Gifted Hands, in that cataclysmic experience, he realized how God could actually be the father he had lacked — "a father to the fatherless."

Adapted from How Now Shall We Live? Devotional by Charles Colson (Tyndale) pp 567-68

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


RELIGIOUS STRIFE

Today's promise: God is a refuge for the oppressed

Religious strife

"I am the one who creates the light and makes the darkness. I am the one who sends good times and bad times. I, the Lord, am the one who does these things."
Isaiah 45:7 NLT

Extinguishing Protestantism in France
"The Wars of Religion began in France in 1562 between the Roman Catholics and the French Protestants called Huguenots. Though he had to convert to Catholicism to ascend to the throne, Henry IV did not forget his Huguenot roots, and in 1598 issued the Edict of Nantes, which gave the Huguenots freedom of religion, civil equality, and fair administration of justice — the first time freedom was granted to two religions to coexist in a nation.

Louis XIV shared none of his grandfather's empathy for the Huguenots, and on October 18, 1685, he revoked the Edict of Nantes. All Huguenot worship and education were forbidden, and all Huguenot churches were either destroyed or turned into Catholic churches.

Mounted soldiers were housed in the homes of Huguenots. The troops were given license to do anything they pleased, short of murder, leading to horrendous acts of torture and humiliation.

Of the 1.5 million Huguenots living in France in 1660, over the next decades 400,000 risked their lives by escaping across the guarded borders into countries across Europe. Many also fled to the American colonies.

At the height of the Reformation nearly half of the population of France was Huguenot. But as a result of the revocation of the Edict of Nantes and the intense persecution that followed, today less than one percent of the French share the faith of the Huguenots, making France a mission field for the gospel."

Adapted from The One Year® Book of Christian History by E. Michael and Sharon Rusten (Tyndale) pp 584-5

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


EXILES IN A FOREIGN LAND

Today's promise: God is a refuge for the oppressed

Exiles in a foreign land

"Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our lyres, hanging them on the branches of the willow trees. For there our captors demanded a song of us. Our tormentors requested a joyful hymn: "Sing us one of those songs of Jerusalem!" But how can we sing the songs of the Lord while in a foreign land?"
Psalm 137:1-4 NLT

Your Babylon
In captivity in Babylon, the Jews wept for their homeland and prayed for the day when they might return. But when the day of their release from captivity finally came and they were allowed to return, only about fifty thousand (out of hundreds of thousands) made the trek back to Jerusalem. Why?

For one thing, some of the Jews were making a good living in Babylon — a better living than their fathers had made in Jerusalem. Others had married Babylonian spouses and become assimilated into Babylonian culture. They had forgotten Jerusalem. Can you blame them? Seventy years of captivity is a long time.

Whatever the reason, some of the Jews weren't like the writer of Psalm 137, which apparently was written shortly after their return from exile.

The Bible speaks of hea ven as our Jerusalem and suggests that where we are now living is Babylon on earth.

How comfortable are you in your Babylon? How are you faring there? Have you forgotten that you, too, are an exile, a pilgrim in a foreign land? What are you looking ahead to?

From The One Year® Book of Psalms with devotionals by William J. Petersen and Randy Petersen (Tyndale) entry for November 11

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House